Forward the Foundation Chapter 3

4 There was a short silence again, but only because thoughts are silent. Seldon's were tumultuous enough. Yes, it was true. His wife did seem to have an uncanny knowledge of robots. Hari had wondered about this so often over the years that he had finally given up, tucked it away in the back of his mind. If it hadn't been for Eto Demerzel-a robot-Hari would never have met Dors. For Dors worked for Demerzel; it was Demerzel who â€Å"assigned† Dors to Hari's case eight years ago to protect him during his flight throughout the various sectors of Trantor. Even though now she was his wife, his help-meet**, his â€Å"better half,† Hari still occasionally wondered about Dors's strange connection with the robot Demerzel. It was the only area of Dors's life where Hari truly felt he did not belong-nor welcome. And that brought to mind the most painful question of all: Was it out of obedience to Demerzel that Dors stayed with Hari or was it out of love for him? He wanted to believe the latter-and yet†¦ His life with Dors Venabili was a happy one, but it was so at a cost, at a condition. The condition was all the more stringent, in that it had been settled not through discussion or agreement but by a mutual unspoken understanding. Seldon understood that he found in Dors everything he would have wanted in a wife. True, he had no children, but he had neither expected any, nor, to tell the truth, had greatly wanted any. He had Raych, who was as much a son of his emotionally as if he had inherited the entire Seldonian genome-perhaps more so. The mere fact that Dors was causing him to think about the matter was breaking the agreement that had kept them in peace and comfort all these years and he felt a faint but growing resentment at that. But he pushed those thoughts, the questions, away again. He had learned to accept her role as his protector and would continue to do so. After all, it was he with whom she shared a home, a table, and a bed-not Eto Demerzel. Dors's voice brought him out of his reverie. â€Å"I said-Are you sulking, Hari?† He started slightly, for there was the sound of repetition in her voice, and he realized he had been shrinking steadily deeper into his mind and away from her. â€Å"I'm sorry, dear. I'm not sulking. Not deliberately sulking. I'm just wondering how I ought to respond to your statement.† â€Å"About robots?† She seemed quite calm as she said the word. â€Å"You said I don't know as much about them as you do. How do I respond to that?† He paused, then added quietly (knowing he was taking a chance), â€Å"That is, without offense.† â€Å"I didn't say you didn't know about robots. If you're going to quote me, do so with precision. I said you didn't understand about robots. I'm sure that you know a great deal, perhaps more than I do, but to know is not necessarily to understand.† â€Å"Now, Dors, you're deliberately speaking in paradoxes to be annoying. A paradox arises only out of an ambiguity that deceives either unwittingly or by design. I don't like that in science and I don't like it in casual conversation, either, unless it is meant humorously, which I think is not the case now.† Dors laughed in her particular way, softly, almost as though amusement were too precious to be shared in an overliberal manner. â€Å"Apparently the paradox has annoyed you into pomposity and you are always humorous when you are pompous. However, I'll explain. It's not my intention to annoy you.† She reached over to pat his hand and it was to Seldon's surprise (and slight embarrassment) that he found that he had clenched his hand into a fist. Dors said, â€Å"You talk about psychohistory a great deal. To me, at any rate. You know that?† Seldon cleared his throat. â€Å"I throw myself on your mercy as far as that's concerned. The project is secret-by its very nature. Psychohistory won't work unless the people it affects know nothing about it, so I can talk about it only to Yugo and to you. To Yugo, it is all intuition. He's brilliant, but he is so apt to leap wildly into darkness that I must play the role of caution, of forever pulling him back. But I have my wild thoughts, too, and it helps me to be able to hear them aloud, even†-and he smiled-â€Å"when I have a pretty good notion that you don't understand a word I'm saying.† â€Å"I know I'm your sounding board and I don't mind. I really don't mind, Hari, so don't begin making inner resolutions to change your behavior. Naturally I don't understand your mathematics. I'm just a historian-and not even a historian of science. The influence of economic change on political development is what is taking up my time now-â€Å" â€Å"Yes, and I'm your sounding board on that or hadn't you noticed? I'll need it for psychohistory when the time comes, so I suspect you'll be an indispensable help to me.† â€Å"Good! Now that we've settled why you stay with me-I knew it couldn't be for my ethereal beauty-let me go on to explain that occasionally, when your discussion veers away from the strictly mathematical aspects, it seems to me that I get your drift. You have, on a number of occasions, explained what you call the necessity of minimalism. I think I understand that. By it, you mean-â€Å" â€Å"I know what I mean.† Dors looked hurt. â€Å"Less lofty, please, Hari. I'm not trying to explain to you. I want to explain it to myself. You say you're my sounding board, so act like one. Turnabout is fair play, isn't it?† â€Å"Turnabout is fine, but if you're going to accuse me of loftiness when I say one little-â€Å" â€Å"Enough! Shut up! You have told me that minimalism is of the highest importance in applied psychohistory; in the art of attempting to change an undesired development into a desired one or, at any rate, a toss undesired one. You have said that a change must be applied that is as minute, as minimal, as possible-â€Å" â€Å"Yes,† said Seldon eagerly, â€Å"that is because-â€Å" â€Å"No, Hari. I'm trying to explain. We both know that you understand it. You must have minimalism because every change, any change, has a myriad of side effects that can't always be allowed for. If the change is side effects too many, then it becomes certain that the outcome will be far removed from anything you've planned and that it would be entirely unpredictable.† â€Å"Right,† said Seldon. â€Å"That's the essence of a chaotic-effect. The problem is whether any change is small enough to make the consequence reasonably predictable or whether human history is inevitably and unalterably chaotic in every respect. It was that which, at the start, made me think that psychohistory was not-â€Å" â€Å"I know, but you're not letting me make my point. Whether any change would be small enough is not the issue. The point is that any change greater than the minimal is chaotic. The required minimum may be zero, but if it is not zero, then it is still very small-and it would be a major problem to find some change that is small enough and yet is significantly greater than zero. Now, that, I gather, is what you mean by the necessity of minimalism.† â€Å"More or less,† said Seldon. â€Å"Of course, as always, the matter is expressed more compactly and more rigorously in the language of mathematics. See here-â€Å" â€Å"Save me,† said Dors. â€Å"Since you know this about psychohistory, Hari, you ought to know it about Demerzel, too. You have the knowledge but not the understanding, because it apparently doesn't occur to you to apply the rules of psychohistory to the Laws of Robotics.† To which Seldon replied faintly, â€Å"Now I don't see what you're getting at. â€Å"He requires minimality, too, doesn't he, Hari? By the First Law of Robotics, a robot can't harm a human being. That is the prime rule for the usual robot, but Demerzel is something quite unusual and for him, the Zeroth Law is a reality and it takes precedence even over the First Law. The Zeroth Law states that a robot can't harm humanity as a whole. But that puts Demerzel into the same bind in which you exist when you labor at psychohistory. Do you see?† â€Å"I'm beginning to.† â€Å"I hope so. If Demerzel has the ability to change minds, he has to do so without bringing about side effects he does not wish-and since he is the Emperor's First Minister, the side effects he must worry about are numerous, indeed.† â€Å"And the application to the present case?† â€Å"Think about it! You can't tell anyone-except me, of course-that Demerzel is a robot, because he has adjusted you so that you can't. But how much adjustment did that take? Do you want to tell people that he is a robot? Do you want to ruin his effectiveness when you depend on him for protection, for support of your grants, for influence quietly exerted on your behalf? Of course not. The change he had to make then was a very tiny one, just enough to keep you from blurting it out in a moment of excitement or carelessness. It is so small a change that there are no particular side effects. That is how Demerzel tries to run the Empire generally.† â€Å"And the case of Joranum?† â€Å"Is obviously completely different from yours. He is, for whatever motives, unalterably opposed to Demerzel. Undoubtedly, Demerzel could change that, but it would be at the price of introducing a considerable wrench in Joranum's makeup that would bring about results Demerzel could not predict. Rather than take the chance of harming Joranum, of producing side effects that would harm others and, possibly, all of humanity, he must leave Joranum alone until he can find some small change-some small change-that will save the situation without harm. That is why Yugo is right and why Demerzel is vulnerable.† Seldon had listened but did not respond. He seemed lost in thought. Minutes passed before he said, â€Å"If Demerzel can do nothing in this matter, then I must.† â€Å"If he can do nothing, what can you do?† â€Å"The case is different. I am not bound by the Laws of Robotics. I need not concern myself obsessively with minimalism. And to begin with, I must see Demerzel.† Dors looked faintly anxious. â€Å"Must you? Surely it wouldn't be wise to advertise a connection between the two of you.† â€Å"We have reached a time where we can't make a fetish of pretending there is no connection. Naturally I won't go to see him behind a flourish of trumpets and an announcement on holovision, but I must see him.† 5 Seldon found himself raging at the passage of time. Eight years ago, when he had first arrived on Trantor, he could take instant action. He had only a hotel room and its contents to forsake and he could range through the sectors of Trantor at will. Now he found himself with department meetings, with decisions to make, with work to do. It was not so easy to dash off at will to see Demerzel-and if he could, Demerzel also had a-full schedule of his own. To find a time when they both could meet would not be easy.** Nor was it easy to have Dors shake her head at him. â€Å"I don't know what you intend to do, Hari.† And he answered impatiently, â€Å"I don't know what I intend to do, either, Dors. I hope to find out when I see Demerzel.† â€Å"Your first duty is to psychohistory. He'll tell you so.† â€Å"Perhaps. I'll find out.† And then, just as he had arranged a time for the meeting with the First Minister, eight days hence, he received a message on his department office wall screen in slightly archaic lettering. And to match that was the more than slightly archaic message: I CRAVE AN AUDIENCE WITH PROFESSOR HARI SELDON. Seldon stared at it with astonishment. Even the Emperor was not addressed in quite that centuries-old turn of phrase. Nor was the signature printed as it usually was for clarity. It was scripted with a flourish that left it perfectly legible and yet gave it the aura of a careless work of art dashed off by a master. The signature was: LASKIN JORANUM. It was Jo-Jo himself, craving an audience. Seldon found himself chuckling. It was clear why the choice of words-and why the script. It made what was a simple request a device for stimulating curiosity. Seldon had no great desire to meet the man-or would have had none ordinarily. But what was worth the archaism and the artistry? He wanted to find out. He had his secretary set the time and the place of the appointment. It would be in his office, certainly not in his apartment. A business conversation, nothing social. And it would come before the projected meeting with Demerzel. Dors said, â€Å"It's no surprise to me, Hari. You hurt two of his people, one of them his chief aide; you spoiled a little rally he was holding; and you made him, in the person of his representatives, seem foolish. He wants to take a look at you and I think I had better be with you.† Seldon shook his head. â€Å"I'll take Raych. He knows all the tricks I know and he's a strong and active twenty-year-old. Although I'm sure there'll be no need for protection.† â€Å"How can you be sure?† â€Å"Joranum is coming to see me on the University grounds. There will be any number of youngsters in the vicinity. I'm not exactly an unpopular figure with the student body and I suspect that Joranum is the kind of man who does his homework and knows that I'll be safe on home territory. I'm sure that he will be perfectly polite-completely friendly.† â€Å"Hmph,† said Dors with a light twist of one corner of her lip. â€Å"And quite deadly,† Seldon finished. 6 Hari Seldon kept his face expressionless and bent his head just sufficiently to allow a sense of reasonable courtesy. He had taken the trouble to look up a variety of holographs of Joranum, but, as is often the case, the real thing, unguarded, shifting constantly in response to changing conditions, is never quite the same as a holograph-however carefully prepared. Perhaps, thought Seldon, it is the response of the viewer to the â€Å"real thing† that makes it different. Joranum was a tall man-as tall as Seldon, at any rate-but larger in other directions. It was not due to a muscular physique, for he gave the impression of softness, without quite being fat. A rounded face, a thick head of hair that was sandy rather than yellow, light blue eyes. He wore a subdued coverall and his face bore a half-smile that gave the illusion of friendliness, while making it clear, somehow, that it was only an illusion. â€Å"Professor Seldon†-his voice was deep and under strict control, an orator's voice-â€Å"I am delighted to meet you. It is kind of you to permit this meeting. I trust you are not offended that I have brought a companion, my right-hand man, with me, although I have not cleared that with you in advance. He is Gambol Deen Namarti-three names, you notice. I believe you have met him.† â€Å"Yes, I have. I remember the incident well.† Seldon looked at Namarti with a touch of the sardonic. At the previous encounter, Namarti had been speaking at the University Field. Seldon viewed him carefully now-under relaxed conditions. Namarti was of moderate height, with a thin face, sallow complexion, dark hair, and a wide mouth. He did not have Joranum's half-smile or any noticeable expression-except for a sense of cautious wariness. â€Å"My friend Dr. Namarti-his degree is in ancient literature-has come at his own request,† said Joranum, his smile intensifying a bit, â€Å"to apologize.† Joranum glanced quickly at Namarti-and Namarti, his lips tightening just at first, said in a colorless voice, â€Å"I am sorry, Professor, for what happened at the Field. I was not quite aware of the strict rules governing University rallies and I was a little carried away by my own enthusiasm.† â€Å"Understandably so,† said Joranum. â€Å"Nor was he entirely aware of your identity. I think we may all now forget the matter.† â€Å"I assure you, gentlemen,† said Seldon, â€Å"that I have no great desire to remember it. This is my son, Raych Seldon, so you see I have a companion, too.† Raych had grown a mustache, black and abundant-the masculine mark of the Dahlite. He had had none when he first met Seldon eight years before, when he was a street boy, ragged and hungry. He was short but lithe and sinewy and his expression was the haughty one he had adopted in order to add a few spiritual inches to his physical height. â€Å"Good morning, young man,† said Joranum. â€Å"Good morning, sir,† said Raych. â€Å"Please sit down, gentlemen,† said Seldon. â€Å"May I offer you something to eat or drink?† Joranum held up his hands in polite refusal. â€Å"No, sir. This is not a social call.† He seated himself in the place indicated. â€Å"Though I hope there will be many such calls in the future.† â€Å"If this is to be about business, then let's begin.† â€Å"The news reached me, Professor Seldon, of the little incident that you have so kindly agreed to forget and I wondered why you took the chance of doing what you did. It was a risk, you must admit.† â€Å"I didn't think so, actually.† â€Å"But I did. So I took the liberty of finding out everything I could about you, Professor Seldon. You're an interesting man. From Helicon, I discovered.† â€Å"Yes, that's where I was born. The records are clear.† â€Å"And you've been here on Trantor for eight years.† â€Å"That is also a matter of public record.† â€Å"And you made yourself quite famous at the start by delivering a mathematical paper on-what do you call it?-psychohistory?† Seldon shook his head very slightly. How often he had regretted that indiscretion. Of course, he had had no idea at the time that it was an indiscretion. He said, â€Å"A youthful enthusiasm. It came to nothing.† â€Å"Is that so?† Joranum looked around him with an air of pleased surprise. â€Å"Yet here you are, the head of the Mathematics Department at one of Trantor's greatest Universities, and only forty years old, I believe. I'm forty-two, by the way, so I don't look upon you as very old at all. You must be a very competent mathematician to be in this position.† Seldon shrugged. â€Å"I wouldn't care to make a judgment in that matter.† â€Å"Or you must have powerful friends.† â€Å"We would all like to have powerful friends, Mr. Joranum, but I think you will find none here. University professors rarely have powerful friends or, I sometimes think, friends of any kind.† He smiled. And so did Joranum. â€Å"Wouldn't you consider the Emperor a powerful friend, Professor Seldon?† â€Å"I certainly would, but what has that to do with me?† â€Å"I am under the impression that the Emperor is a friend of yours.† â€Å"I'm sure the records will show, Mr. Joranum, that I had an audience with His Imperial Majesty eight years ago. It lasted perhaps an hour or less and I saw no signs of any great friendliness in him at the time. Nor have I spoken to him since-or even seen him-except on holovision, of course.† â€Å"But, Professor, it is not necessary to see or speak to the Emperor to have him as a powerful friend. It is sufficient to see or speak to Eto Demerzel, the Emperor's First Minister. Demerzel is your protector and, since he is, we may as well say the Emperor is.† â€Å"Do you find First Minister Demerzel's supposed protection of me anywhere in the records? Or anything at all in the records from which you can deduce that protection?† â€Å"Why search the records when it is well known that there is a connection between the two of you. You know it and I know it. Let us take it then as given and continue. And please†-he raised his hands-â€Å"do not take the trouble to give me any heartfelt denials. It's a waste of time.† â€Å"Actually,† said Seldon, â€Å"I was going to ask why you should think that he would want to protect me. To what end?† â€Å"Professor? Are you trying to hurt me by pretending to think I am a monster of naivete? I mentioned your psychohistory, which Demerzel wants.† â€Å"And I told you that it was a youthful indiscretion that came to nothing.† â€Å"You may tell me a great many things, Professor. I am not compelled to accept what you tell me. Come, let me speak frankly. I have read your original paper and have tried to understand it with the help of some mathematicians on my staff. They tell me it is a wild dream and quite impossible-â€Å" â€Å"I quite agree with them,† said Seldon. â€Å"But I have the feeling that Demerzel is waiting for it to be developed and put to use. And if he can wait, so can I. It would be more useful to you, Professor Seldon, to have me wait.† â€Å"Why so?† â€Å"Because Demerzel will not endure in his position for much longer. Public opinion is turning against him steadily. It may be that when the Emperor wearies of an unpopular First Minister who threatens to drag the throne down with him, he will find a replacement. It may even be my poor self whom the Emperor's fancy will seize upon. And you will still need a protector, someone who can see to it that you can work in peace and with ample funds for whatever you need in the way of equipment and assistants.† â€Å"And would you be that protector?† â€Å"Of course-and for the same reason that Demerzel is. I want a successful psychohistoric technique so that I can rule the Empire more efficiently.† Seldon nodded thoughtfully, waited a moment, then said, â€Å"But in that case, Mr. Joranum, why must I concern myself in this? I am a poor scholar, living a quiet life, engaged in out-of-the-way mathematical and pedagogical activities. You say that Demerzel is my present protector and that you will be my future protector. I can go quietly about my business, then. You and the First Minister may fight it out. Whoever prevails, I have a protector still-or, at least, so you tell me.† Joranum's fixed smile seemed to fade a bit. Namarti, at his side, turned his dour face toward Joranum and made as though to say something, but Joranum's hand moved slightly and Namarti coughed and did not speak. Joranum said, â€Å"Dr. Seldon. Are you a patriot?† â€Å"Why, of course. The Empire has given humanity millennia of peace-mostly peace, at any rate-and fostered steady advancement.† â€Å"So it has-but at a slower pace in the last century or two.† Seldon shrugged. â€Å"I have not studied such matters.† â€Å"You don't have to. You know that, politically, the last century or two has been a time of turmoil. Imperial reigns have been short and sometimes have been shortened further by assassination-â€Å" â€Å"Even mentioning that,† put in Seldon, â€Å"is close to treason. I'd rather you didn't-â€Å" â€Å"Well, there.† Joranum threw himself back in his seat. â€Å"See how insecure you are. The Empire is decaying. I'm willing to say so openly. Those who follow me do so because they know only too well it is. We need someone at the Emperor's right hand who can control the Empire, subdue the rebellious impulses that seem to be arising everywhere, give the armed forces the natural leadership they should have, lead the economy-â€Å" Seldon made an impatient stopping motion with his arm. â€Å"And you're the one to do it, are you?† â€Å"I intend to be the one. It won't be an easy job and I doubt there would be many volunteers-for good reason. Certainly Demerzel can't do it. Under him, the decline of the Empire is accelerating to a total breakdown.† â€Å"But you can stop it?† â€Å"Yes, Dr. Seldon. With your help. With psychohistory.† â€Å"Perhaps Demerzel could stop the breakdown with psychohistory-if psychohistory existed.† Joranum said calmly, â€Å"It exists. Let us not pretend it does not. But its existence does not help Demerzel. Psychohistory is only a tool. It needs a brain to understand it and an arm to wield it.† â€Å"And you have those, I take it?† â€Å"Yes. I know my own virtues. I want psychohistory.† Seldon shook his head. â€Å"You may want it all you please. I don't have it. â€Å"You do have it. I will not argue the point.† Joranum leaned closer as though wishing to insinuate his voice into Seldon's ear, rather than allowing the sound waves to carry it there. â€Å"You say you are a patriot. I must replace Demerzel to avoid Imperial destruction. However, the manner of replacement might itself weaken the Empire desperately. I do not wish that. You can advise me how to achieve the end smoothly, subtly, without harm or damage-for the sake of the Empire.† Seldon said, â€Å"I cannot. You accuse me of knowledge I do not possess. I would like to be of assistance, but I cannot.† Joranum stood up suddenly. â€Å"Well, you know my mind and what it is I want of you. Think about it. And I ask you to think about the Empire. You may feel you owe Demerzel-this despoiler of all the millions of planets of humanity-your friendship. Be careful. What you do may shake the very foundation of the Empire. I ask you to help me in the name of the quadrillions of human beings who fill the Galaxy. Think of the Empire.† His voice had dropped to a thrilling and powerful half-whisper. Seldon felt himself almost trembling. â€Å"I will always think of the Empire,† he said. Joranum said, â€Å"Then that is all I ask right now. Thank you for consenting to see me.† Seldon watched Joranum and his companion leave as the office doors slid open noiselessly and the men strode out. He frowned. Something was bothering him-and he was not sure what it was. 7 Namarti's dark eyes remained fixed on Joranum as they sat in their carefully shielded office in the Streeling Sector. It was not an elaborate headquarters; they were as yet weak in Streeling, but they would grow stronger. It was amazing how the movement was growing. It had started from nothing three years back and now its tentacles stretched-in some places more thickly than others, of course-throughout Trantor. The Outer Worlds were as yet largely untouched. Demerzel had labored mightily to keep them content, but that was his mistake. It was here on Trantor that rebellions were dangerous. Elsewhere, they could be controlled. Here, Demerzel could be toppled. Odd that he should not realize that, but Joranum had always held to the theory that Demerzel's reputation was overblown, that he would prove an empty shell if anyone dared oppose him, and that the Emperor would destroy him quickly if his own security seemed at stake. So far, at least, all of Joranum's predictions had come to pass. He had never once lost his way except in minor matters, such as that recent rally at Streeling University in which this Seldon fellow had interfered. That might be why Joranum had insisted on the interview with him. Even a minor toe stub must be taken care of. Joranum enjoyed the feeling of infallibility and Namarti had to admit that the vision of a constant string of successes was the surest way of ensuring the continuation of success. People tended to avoid the humiliation of failure by joining the obviously winning side even against their own opinions. But had the interview with this Seldon been a success or was it a second stub of the toe to be added to the first? Namarti had not enjoyed having been brought along in order to be made to humbly apologize and he didn't see that it had done any good. Now Joranum sat there, silent, obviously lost in thought, gnawing at the edge of one thumb as though trying to draw some sort of mental nourishment from it. â€Å"Jo-Jo,† said Namarti softly. He was one of the very few people who could address Joranum by the diminutive that the crowds shouted out endlessly in public. Joranum solicited the love of the mob in this way, among others, but he demanded respect from individuals in private, except for those special friends who had been with him from the start. â€Å"Jo-Jo,† he said again. Joranum looked up. â€Å"Yes, G.D., what is it?† He sounded a little testy. â€Å"What are we going to do about this Seldon fellow, Jo-Jo?† â€Å"Do? Nothing right now. He may join us.† â€Å"Why wait? We can put pressure on him. We can pull a few strings at the University and make life miserable for him.† â€Å"No no. So far, Demerzel has been letting us go our way. The fool is overconfident. The last thing we want to do, though, is to push him into action before we are quite ready. And a heavy-handed move against Seldon may do it. I suspect Demerzel places enormous importance on Seldon.† â€Å"Because of this psychohistory you two talked about?† â€Å"Indeed.† â€Å"What is it? I have never heard of it.† â€Å"Few people have. It's a mathematical way of analyzing human society that ends by predicting the future.† Namarti frowned and felt his body move slightly away from Joranum. Was this a joke of Joranum's? Was this intended to make him laugh? Namarti had never been able to work out when or why people expected him to laugh. He had never had an urge to. He said, â€Å"Predict the future? How?† â€Å"Ah? If I knew that, what need would I have of Seldon?† â€Å"Frankly I don't believe it, Jo-Jo. How can you foretell the future? It's fortune-telling.† â€Å"I know, but after this Seldon broke up your little rally, I had him looked into. All the way. Eight years ago, he came to Trantor and presented a paper on psychohistory at a convention of mathematicians and then the whole thing died. It was never referred to again by anyone. Not even by Seldon.† â€Å"It sounds as though there were nothing to it, then.† â€Å"Oh no, just the reverse. If it had faded slowly, if it had been subjected to ridicule, I would have said there was nothing to it. But to be cut off suddenly and completely means that the whole thing has been placed in the deepest of freezes. That is why Demerzel may have been doing nothing to stop us. Perhaps he is not being guided by a foolish overconfidence; perhaps he is being guided by psychohistory, which must be predicting something that Demerzel plans to take advantage of at the right time. If so, we might fail unless we can make use of psychohistory ourselves.† â€Å"Seldon claims it doesn't exist.† â€Å"Wouldn't you if you were he?† â€Å"I still say we ought to put pressure on him.† â€Å"It would be useless, G.D. Didn't you ever hear the story of the Ax of Venn?† â€Å"No.† â€Å"You would if you were from Nishaya. It's a famous folktale back home. In brief, Venn was a woodcutter who had a magic ax that, with a single light blow, could chop down any tree. It was enormously valuable, but he never made any effort to hide it or preserve it-and yet it was never stolen, because no one could lift or swing the ax but Venn himself. â€Å"Well, at the present moment, no one can handle psychohistory but Seldon himself. If he were on our side only because we had forced him, we could never be certain of his loyalty. Might he not urge a course of action that would seem to work in our favor but would be so subtly drawn that, after a while, we found ourselves quite suddenly destroyed. No, he must come to our side voluntarily and labor for us because he wishes us to win.† â€Å"But how can we bring him around?† â€Å"There's Seldon's son. Raych, I think he's called. Did you observe him?† â€Å"Not particularly.† â€Å"G.D., G.D., you miss points if you don't observe everything. That young man listened to me with his heart in his eyes. He was impressed. I could tell. If there's one thing I can tell, it is just how I impress others. I know when I have shaken a mind, when I have edged someone toward conversion.† Joranum smiled. It was not the pseudowarm ingratiating smile of his public demeanor. It was a genuine smile this time-cold, somehow, and menacing. â€Å"We'll see what we can do with Raych,† he said, â€Å"and if, through him, we can reach Seldon.†

Dream Come To True

Each one of us have their own dreams who want to achieve it. There is no easy thing in this world. We should work hard for it. But sometimes faith is trying to fool us, no matter how hard a person try he/she can also feel failures in it. But, this doesn't mean we should stop of dreaming. For me, I keep on dreaming for my future and actually I have a lot of dreams that I want to achieve like finding my collegiate and to have a good career in the dear future.To have an own car and support my brother in their education so that the burdens of my parents will be lessen. By the time comes, when I can build my own family. I can give my children a better food, shelter, cloth and the most important is education. To be honest, there's still none these dreams that I have mention comes true but I don't loose hope on it. I'm still young and there is still a long way to walk. As long as I have faith to God and work hard in order to achieve my dreams and one day my dreams can comes true.When I was a kid I have a dream of becoming a soldier for our country but as I grew old I realize that I just want to become a successful businessman or have a good career in the field of Multimedia Arts. Back in my elementary days, I have a dream of becoming a varsity player when I reach high school. Fortunately, In first year after finish the tryout I was one of those few selected to become varsity player although I was just a reserved player I was very grateful because there are only 3 first year player that have been selected.Dreams need a full support from friends and relative. A dreams can come true if it is in your destiny. Only God knows what is best for us. Failure makes a person more stronger and better. And if one day, a dream came true in our lives, we are blessed by the Lord and keep continue dreaming. Everyone, and anyone can dream, even a four year old who can barely talk still has the slightest idea of what they want in life. The truth is you can dream all day long about someth ing so illusory, but it takes a special type of person to make a dream come true.Education is piece of you that can never be taken away, no one can take what's inside of you. Furthering your education is a course of action that WILL take you far in life, affairs, and personal relationships. A teacher can only give you the tools and fundamentals, but to achieve goals past school is a thing of its own. Kids now a day's only care about getting out of school, but what they don’t understand is that school is the birthplace of your dreams.With a college degree you could easily make a living as a nurse, or physical therapy assistant, and other amazing opportunities will come your way. Today's world is cut- throat, with 3. 1 million Americans unemployed, it is crucial that we further our education in order to set aside a high-quality job. Education is the only thing that's going to help me pursue my dreams. It can change the course of mind, spare you of the bumps and bruises of life, and turn wrong situations around. Everyone has a dream, but it take strength, perseverance, and education to make them come true. Dream Come to True Each one of us have their own dreams who want to achieve it. There is no easy thing in this world. We should work hard for it. But sometimes faith is trying to fool us, no matter how hard a person try he/she can also feel failures in it. But, this doesn't mean we should stop of dreaming. For me, I keep on dreaming for my future and actually I have a lot of dreams that I want to achieve like finding my collegiate and to have a good career in the dear future.To have an own car and support my brother in their education so that the burdens of my parents will be lessen. By the time comes, when I can build my own family. I can give my children a better food, shelter, cloth and the most important is education. To be honest, there's still none these dreams that I have mention comes true but I don't loose hope on it. I'm still young and there is still a long way to walk. As long as I have faith to God and work hard in order to achieve my dreams and one day my dreams can comes true.When I was a kid I have a dream of becoming a soldier for our country but as I grew old I realize that I just want to become a successful businessman or have a good career in the field of Multimedia Arts. Back in my elementary days, I have a dream of becoming a varsity player when I reach high school. Fortunately, In first year after finish the tryout I was one of those few selected to become varsity player although I was just a reserved player I was very grateful because there are only 3 first year player that have been selected.Dreams need a full support from friends and relative. A dreams can come true if it is in your destiny. Only God knows what is best for us. Failure makes a person more stronger and better. And if one day, a dream came true in our lives, we are blessed by the Lord and keep continue dreaming. Everyone, and anyone can dream, even a four year old who can barely talk still has the slightest idea of what they want in life. The truth is you can dream all day long about someth ing so illusory, but it takes a special type of person to make a dream come true.Education is piece of you that can never be taken away, no one can take what's inside of you. Furthering your education is a course of action that WILL take you far in life, affairs, and personal relationships. A teacher can only give you the tools and fundamentals, but to achieve goals past school is a thing of its own. Kids now a day's only care about getting out of school, but what they don’t understand is that school is the birthplace of your dreams.With a college degree you could easily make a living as a nurse, or physical therapy assistant, and other amazing opportunities will come your way. Today's world is cut- throat, with 3. 1 million Americans unemployed, it is crucial that we further our education in order to set aside a high-quality job. Education is the only thing that's going to help me pursue my dreams. It can change the course of mind, spare you of the bumps and bruises of life, and turn wrong situations around. Everyone has a dream, but it take strength, perseverance, and education to make them come true.

America Has Seen A Great Amount Of Social Change During The Past Few D

America Has Seen A Great Amount Of Social Change During The Past Few D Essay ecades. From they way we eat to the way we treat our criminals to the safety of our children at school, things have definitely changed. The rash of recent school shootings is a sure sign of the breakdown in parenting and a lack of family values being taught to our children. The highly processed foods that we are eating have led to a nation, which is severely overweight and ill. The Criminal Justice system in this country is a joke; it has been shown to be biased against minorities and the poor. A guilty rich man is known as a free man, while a poor murderer is destined for years on death row. In the Kip Kinkel article we are given a view of Kips life as told by his friends and classmates. A symbolic interactionist would say that this violence is caused by a break down in the childs social structures, organizations, and culture. The main social structure to decline is that of the family. Twenty to thirty years ago the family was much stronger. There were less single parent homes and the divorce rate was lower. Since these changes have taken place, families have demised and some children have become unruly. A Structural functionalist would say that the fast food we eat serves two purposes. The first purpose, which is the manifest function, is food which is served almost as fast as it is ordered. This would be a good function of fast food, since it has been labeled fast food. The second function, or latent function of fast food, is the battle of the bulge, which many Americans are fighting due to their dependency on fast, over processed food. The food industry is interrelated with corporate America and also with poor Americans. Corporate America generally gives its workers thirty minutes to an hour to eat lunch. To get out get a bite to eat and get back to work in this time; one needs to go to a fast food restaurant. In these same restaurants you will find workers who are paid very little and who do not have many benefits if any, since only the managers are full time employees. The criminal justice system is a hot bed for conflict theorist. Conflict theory is based on the idea that all society has inequality, and theses inequalities lead to societal strain. Minorities and the poor are disproportionately imprisoned in this country. The rich are able to afford competent defense attorneys, while the poor are given low paid public defenders. These defenders are usually friends of the judges and wish for the cases to be rushed through the system. The inequalities in education, housing, and wages have led some to resort to crime. We all aspire to obtain the American Dream. But due to the class system the rich are getting very rich, while the poor are wallowing in an even worse state. It does not feel good knowing that the legal lynching of minorities and foreigners still take place today. By acquitting police of murder because they were afraid of a man and his wallet, we send a message to the country saying it is okay to kill a Black man as long as you feel unsafe. While, on the other end of the spectrum a Black man defending himself from a police officer is sent to death row for his murder. Being a Black man in this country I think a bout the social changes which affect me on a day to day basis. I am a conflict theorist to the core. Without equality we will continue to live in a broken nation. The countrys dependency on fast food also needs to change and it needs to do so just as fast as they produce the food. Many Americans have put on extra pounds because of eating fast foods and processed foods. READ: A History of Theatrical Illumination EssayThe social fabric of our nation has undergone a radical change. Some changes such, as the Internet and communication tools are good. While, the changes I have discussed in this paper are definitely not good.

Trace Evidence Essay Example | Topics and Well Written Essays - 750 words

Trace Evidence - Essay Example The main biological molecule of target for forensic analysis is deoxyribonucleic acid (DNA), which is present in all cells of all organisms. Biological evidences at the scene of the crime thus serve as essential resources for DNA that could be employed in the forensic analysis of a criminal case. DNA from cells of both the victim(s) and the assailant(s) may be extracted from biological materials that are collected from the crime scene. With the proper application of molecular biology techniques, DNA could be extracted from forensic samples and subjected to DNA analysis. The main procedure employed in the analysis of DNA is the polymerase chain reaction, which is an enzymatic process that generates several copies of DNA based on the sequence of a template DNA (Giardina et al., 2009). The reaction involves a bacterial enzyme that has the capacity to withstand high temperatures that are required for DNA amplification. The amplified DNA fragments are then subjected to a separation assay called agarose gel electrophoresis, which mainly involves running the DNA according to its molecular weight in the presence of an electric field. The fragments are then expected to migrate through the gel and stop at its corresponding molecular size. Both the victim and the suspect's DNA samples are subjected to the polymerase chain reaction, as this will allow the identification of the source of each biological material that is collected at the crime scene. The most common DNA sequences involved in forensic analysis are the short tandem repeats (STRs), which are usually between 20 to 100 nucleotides in length and highly variable in the human population. It is thus expected that every individual in the human society may carry a different sequence in the STRs and the only other individuals that could have a match with a person are those of his parents or his children. Other biological materials that could be collection from the scene of a crime include insects, as well as pollen, that may be present on and within the body of the victim. It should be understood that a human body immediately undergoes the process of decomposition within the first hour after the individual dies. Insects deposit eggs within the first few hours of death and these develop into larvae, or maggots, that are often observed in a body that has been left in the open for a couple of days (Nazni et al., 2008). Forensic entomology allows the researcher to identify the species of the larvae, as well as to determine the age of the larvae in terms of developmental stages or instars. This estimation plays a critical role in determining the time of death of the victim. The presence of pollen on the body of the victim of a criminal case may also provide information on whether the victim was murdered at the site or was otherwise transferred from one place to another. Every place has a specific collection of pollen, and this is mainly based from the types of plants and trees that are present in the area. If a crime was performed within a forest, then the pollen that could be collected on the body of the victim should be of those that were derived from the plants and trees of that same forest. If the pollen collected from the body of

Position Paper Essay Example | Topics and Well Written Essays - 1000 words - 2

Position Paper - Essay Example Due to the importance of the learning process this position paper was created to compare and contrast the learning assessment performed by Jim Evans in 1962 and two alternate ways to assess learning of students. The position of the writer is that the traditional learning assessment performed by Mr. Evans is inadequate to determine if real learning occurred. The proposed methods to assess learning which are far superior to the techniques utilized by Mr. Evans are simulation and essays. Jim Evans performed a teaching workshop to state agencies for creating effective visuals in which the teaching objectives were outstanding. As an educator Mr. Evans taught a class in which most students seemed to be satisfied until he decided to utilize a 50 item test as the only assessment of what the students had learned during the workshop course. Some students immediately complain after not doing well on the test, some of the comments included constructive criticism such as, â€Å"the teacher continue his lesson assuming everyone had learned the concept he was teaching† (Smith & Ragan, 2005, p.104). The methods Mr. Evans utilized did not truly reflect a correct basis to determine if students actually learned the basics they must have picked up from the course. Mr. Evans was teaching a short course to a group of adults. He utilized a technique more appropriate to ensure younger students learning basic skills such as intermediate math or elementary grammar. In this type of course the teachers has to ensure specific items of knowledge are learned to ensure the student learned knowledge they need for future courses. In those types of scenarios the students are taking a course that lasts a semester typically in which they are numerous class reunions and the instructor is able to teach different segments of the material and emphasize on theories and specific applications that are easy to evaluate through a series of written tests. Mr. Evans was not

Development and Growth Requires a Strong Knowledge of Where Youve Been Essay

Development and Growth Requires a Strong Knowledge of Where Youve Been and where you Plan on Going - Essay Example In order to offer a better understanding as to what my implied meaning is in this statement, I will introduce a brief idea into the ethnic culture of Haiti and its people, to give more of a background of where I originated from, and my personal roots. Growing up in Haiti, I learned at a young age that it takes ambition and determination in life to get to where you want to be. I witnessed children struggling alongside their parents, in fields, working long hours, just to try and make ends meet, keep sustenance on the table, and clothing on their backs. Though times in Haiti could be hard, they could be fulfilling as well. For many of the young people, these hard times are exactly what lead them to strive harder to achieve something in their life, and help make their family's lives better as well. I am very much this same way. I grew up in a village similar to ones like Fondwa, where although the countryside can be seen as beautiful, life in itself was and is very straining, especially since I did not live with my mother but lived with my father and my other siblings. The house I grew up in was also very much like the houses you could find in the villages scattered about the island of Haiti. We had a very small, modest house but it was enough to keep us from the elements, and it provided a place for us to be a family as well. However, we often shared our house with other members of our village, which by doing this, taught me that sharing is a great thing to do as it brings about the emotion of compassion and emanates kindness onto others. The majority of houses in Haiti are small, domesticated types of homes, many with the famous white picket fence, and a group of children standing around outside in the summer (Williamson 2004). Furthermore, Haitian people are not lazy. This can be proven, as many of the adults, as well as children work together to bring completeness to their community. If something needs done then often times many work alongside one another until the project is complete. The following quote by a Haitian man goes to emphasize this point fully and rather matter of factly. "One must always work a little to help one's community" (Williamson 2004). In this way, the Haitian people can all feel as if they have achieved something and bettered their living environment. This was always highly impressionable on me as a child, and is yet another reason why I stay so determined to follow my goals through and do whatever it takes to get to where I want to be. Of course this is following my own roots, which at times I am not even aware that I am doing, it is just an inept attitude that I have developed about life. I have had to learn that when times get tough, you can't just give up and give in, you must do whatever it takes to continue on in your life, if you're ever going to get to that place where you want to be. Also, by understanding your own self better, and your past history, you'll come to the realization that it has a major impact on how you engage in activities in your adult life. This is exactly what I have found, as the Haitian culture and its roots are very much a part of my persona. Another aspect of my life in Haiti that has lead me to where I am in my life today is the fact that in my original country, children did not always have the

The United States Move to IFRS Essay Example | Topics and Well Written Essays - 750 words

The United States Move to IFRS - Essay Example One positive aspect of the IFRS is it allows the management of companies to have more desertion when it comes to asset valuation, which in turn can increase company income. In fact European companies, who made the switch from the GAAP to the IFRS in 2002, reported that eighty two percent of their companies had higher income under the IFRS than under the GAAP (Briginshaw, 2008). Due to this fact most would assume that investors would be for the switch, there are some other aspects to consider, however. One aspect is that the reports of higher incomes of these European companies came from the same year. So the companies actually had the same profits and expenditures, yet the IFRS reported a higher income yield than that of the GAAP which leaves some investors wondering how accurate the IFRS reports really are. This means that a dollar profit calculated under the IFRS will hold less meaning that one calculated under the GAAP so investors will have to change there way of thinking as far as profits are concerned. Also because the IFRS reports are not quiet as current as the GAAP are they will show less association between reported earnings and stock prices. Overall this means that investors are going to have to relearn and rethink how they read the reports they are given. This knowledge will in turn, however, give them more expertise in investing in companies outside the U.S. Multinational Companies For multinational companies who have long been dealing with converging the two sets of standards, this is a long awaited change. The switch to IFRS will allow them to coordinate all of their accounting systems under one set of guidelines whether the branch is located in the U.S. or another country. This will also be of use... The United States’ Move to IFRS The United States’ Move to IFRS The world of accounting seems to be on the precipice of undergoing a dramatic change in the United States. For more than seventy years the United States accounting system has relied on a set of generally accepted accounting principles known as the GAAP. These principles set out by the Financial Accounting Standards Board (FASB), guide accountants in preparing, presenting, and reporting financial statements for various entities, including: publicly-traded and privately-held companies, non-profit organizations, and governments. They are implemented by the Securities and Exchange Commission (SEC). The globalization of business and finance has led to over twelve thousand companies in more than one hundred nations to adopt an internationally recognized set of accounting principles known as the International Financial Reporting System (IFRS) (â€Å"International Financial Reporting,† 2010). With many of the United States’ companies expan ding overseas, and foreign corporations now purchasing companies in the United States, there has been a huge push for the United States to forgo there use of the GAAP and adopt the new IFRS standards. So on August 27, 2008 the SEC set out a road map for all U.S. companies to adopt the IFRS by 2014 and some of the large companies started adopting them as early as 2009. If the SEC calls for a higher standard in the IFRS before and while adapting it, then it seems to be a win for all countries and companies involved.

Briefly examine the life and work of an entrepreneur (Momofuku Ando), Essay

Briefly examine the life and work of an entrepreneur (Momofuku Ando), analysing the major factors contributing to their success as an entrepreneur, what element - Essay Example Entrepreneurial attitude can be measured in terms of achievement, innovation, personal control, self esteem, and opportunity recognition (Lindsay, 2005). Lindsay further clarifies that innovation includes recognizing and acting upon business activities in new and unique ways. Achievement can be associated with business start-up and growth results, while self-esteem includes self-confidence. Personal control involves individual perceptions of control and influence over business affairs. Creativity is one of the key characteristics of entrepreneurial and part of the innovation process. Momofuku Ando, initially an unsuccessful businessman, was one such entrepreneur who made a break through while watching his wife deep-fry vegetables (Hall, 2007). Ando has dabbled unsuccessfully in business ventures ranging from salt to prefab houses (Beech, 2006). He had been experimenting with a newfangled idea for packaged ramen noodles. While watching his wife he hit upon the idea that fried noodles would turn hard yet be porous enough and soften immediately when dipped in boiling water. This opportunity recognition not only made Ando into a noodle king but also created a multi-billion dollar market for instant noodles. Considered as a classic invention, instant noodles was a gift which saved people hard labor of grinding and chopping for hours to get food ready. This paper will examine the life and work of this entrepreneur analyzing the major factors that contributed to his success. Creativity and innovation is what marked the growth of this entrepreneur. Moved by the death due to starvation in Japan following the World War II, he was inspired to produce a cheap and convenient food (Katayama, 1988). The construction workers with ten minutes between shifts and the salarymen hunched over their desks at midnight needed something, cheap, and fast and filling (Beech 2006). This led to the invention of the instant

American Government And Politics Today Research Paper

American Government And Politics Today - Research Paper Example The country is subdivided into small regions such as states, counties or provinces, and the regions are organized into local governments that can make decisions on certain matters (Cropf, 2008). Most countries in the world use the unitary system of government (Ferguson, 2006). Presently the United uses the federal system of government. It is divided into states, and the different states are governed by local governments that do not report to the central government on most matters. The unitary system has its advantages and disadvantages. 2. During emergencies such as war or catastrophes such as the earthquake, the government can respond quickly in a unitary state as compared to a federal state. The reason is that, in a unitary state, the decision-making process is short. In very big countries and countries with a large racial diversity, it is difficult to rule with the unitary system of government. The powers are centralized in the central government, and it is not easy to govern the rural areas far away from the political capital. For example, whenever there is a conflict between communities, it is difficult for a unitary state to handle it. The differences in ethnicity, religion, and culture can best be handled by federal states (Bardes, Shelley & Schmidt, 2014). In unitary states, more attention is given to the development in the urban areas, and less attention is given to the rural areas. This creates a form of monopoly in the urban dwellers that further impede the development of the rural dwellers. In a unitary state, power is centered in the central government. The central government, therefore, makes decisions unchecked. In the case of any wrong decisions, the government gets away with it. I such a situation, the people bear the consequences. This is a likely scenario in the USA in case the powers of the central government are increased (Bardes et al., 2014).

The road to acting in films Essay Example | Topics and Well Written Essays - 1250 words

The road to acting in films - Essay Example Now of course there are some actors who don’t have to take that long road due to family connections already in the industry. There are many roads to take in acting which one an individual chooses determines the outcome. Approaching the long road ahead in acting it’s always good to surround oneself with like-minded individuals. If no-one in the arena of life fits that role then look elsewhere in the form of success stories from other aspiring actors who became successful. The case may not necessarily be an aspiring actor but someone who set goals for their life and accomplished them. Here’s some advice on accomplishing goals from a successful entrepreneur, Lately I’ve noticed quite a disconnect in the goals people have for themselves and the plans they have for achieving those goals. Having goals is an important step towards living intentionally, but it’s only one step. There are many other things you’ll need to do to achieve those goals. Iâ⠂¬â„¢m afraid that some people are under the impression that setting goals is the most important step in achieving goals. As if after setting goals, the rest of the details will â€Å"work themselves out.† That just isn’t true. Setting goals is really only a small step towards achieving your goals. In between the two will be a long road and lots of hard work. (Barr) Preparing oneself for a career in acting takes a stance of no matter what, success is the only option. The assurance of that option is how an individual positions him/herself and with whom. Sometimes individuals may receive roles and foolishly accept a role that is a â€Å"bad look†. The â€Å"bad look† role now has branded them to the world of producers, directors, agents and fellow actors. In the â€Å"bad look† case an actor who had been given an opportunity choose the wrong role and now must work even harder to prove or to remove the â€Å"bad look†. There are so many loophol es to correct etiquette in the world of acting. All of which include decisions on managers, agents, scripts, and relating to the public. An aspiring actor should not just see a dream and follow it but should evaluate what it takes to get there and prepare. The aspiring actor must know and understand the road is long and hard and the competition is like a sea of swimming sharks. Preparation for the bad and the good is necessary in the road to acting in films. Preparation is important. There are steps an individual must take to ensure a right road to a career in acting. Taking all the steps doesn’t mean it will happen overnight. The important point here is taking the right steps to be on the right road. Preparation is not overnight either. Preparation takes time and research. The first thing an individual should do is position themselves in the film community. Hollywood is not the only place actors’ act. Most cities have their own film community. If not then find out whe re the nearest city is that does have a film community and drive out there. Get involved see what’s going on. Socialize with other aspiring actors, make-up artists, aspiring film directors, producers, etc. Start where you are first and then branch out. Some individuals make the choice to start out in LA. Starting out at the top just like at the bottom takes just as much hard work and sacrifice. Location doesn’t make the road easy; it’s the sacrifice, motivation and hard work that make the road accessible. Acting classes are excellent ways of walking down that road to

Early Intervention Essay Example for Free

Early Intervention Essay Early intervention is essential to achieve the best possible outcome for the child. However multi-agency working is important too, when all the professionals involved with a child share information and co-operate with each other lives can be improved and even saved. Baby P is an example of multi-agencies not working together properly, early intervention and working together will help prevent more unnecessary deaths. Early years practitioners can provide information for local services which may be helpful to disadvantaged or vulnerable families, we can work together with social workers, health professionals and even DHSS by helping to complete forms for additional benefits the family may be entitled to. The best interest of the child is always the priority, policies and guidance must also be followed when a referral is being made to an outside agency. Working together for the benefit of the child. Early intervention is also at the heart of the Governments national strategy on child poverty. They hope to provide support and de-stigmatise services, provide more health visitors for Sure Start Children’s Centres and are providing an Early Intervention Grant for local authorities to invest in addressing their local needs. The impact of all these measures for early intervention, will hopefully be a more stable society with less children in workless homes. Parents will be able to work and support their children, providing better homes, healthier food and a stable home life. Children will appreciate their education and strive to achieve their full potential. They will be safer, healthier and hopefully happier. They will have access to facilities to improve their health and well-being as well as their physical, social emotional development. Services will be in place to provide support to families in need, helping families stay together and become more stable. By 2020 our society will have changed for the better if the Governments strategy works.

Behavior and personality development Essay Example for Free

Behavior and personality development Essay A person’s behavior and attitude at any point of time is the resultant effect of all factors acting on the individual. The factors, each contribute in its own way and at varying levels, having a positive effect, a negative effect, a soothening effect or even a precipitating effect. The individual then reacts as a consequence of all combined effects. There are several parameters involved in the development of behavioral patterns including cognitive-social, biological, emotions, gender, person-situation, culture, ethnicity etc. These factors effect differently, for each individual since the level of perception and understanding is varied. It should be noted here that there may be several other factors too that influence behavior patterns, that have not yet been recognized. The cognition-social perception of an individual plays an important role in the building up of the individual’s personality. Although there is a debate of whether cognition gives rise to emotions or emotions give rise to cognition, the resultant reaction has wide social perceptions. The term ‘cognition’ in emotion elicitation includes all simple sensory information processing to very complex processing. The emotion cognition interaction is the study on the integrative aspects of research in emotion, cognition and the interaction between the two. The complex association between emotion and cognition is analyzed using knowledge and methods from the separate fields of research. Emotions are not always associated with facial expressions. Face recognition and object recognition are performed through different functions by different areas within the brain. Several disorders like alexia, prosopagnosia and visual agnosia develop when recognition process is impaired. Social cognition attempts to relate personal-social development with intellectual development. The process of cognitive development occurs through four universal stages of infancy; toddler and early childhood; elementary and early adolescence; and, adolescence and adulthood. The development in each stage is associated with an increased level of thinking. Cognition is an important aspect of behavior development. An individual perceives a situation based on his cognitive inputs and responds appropriately. Thus feelings of sadness, happiness, anger, guilt etc. , are produced as a result of cognition. As for me, I don’t tolerate anyone talking to me in a high pitch or commanding tone. In such cases, I deliberately don’t cooperate, even if the speaker wants to help or oblige me. Gender too plays an important role in social developments. Women have been traditionally expected to perform their domestic family roles as obedient wives and daughters. They were mainly more perceived to be sexual objects in a male dominated society, with primary interests in homemaking and caring, till the end of the century. This indifference in sociology can be mainly attributed to men’s identity as the dominant social player associated with force of character while women are associated with their weaknesses and passive role. The relationship between crime and gender has been immense throughout the long period of offence observation. Men and women have differing offence rates and offence patterns, both as offenders and as victims. The opportunities and capabilities of men and women for crime are different, which is reflected in their crime pattern. The sex of offenders has always been recorded throughout the history of criminal record keeping. Lady police officers and corrections officers are also needed to tune in, to fit into the gendered criminal justice system, although their lives are very different from that of women offenders or victims. Women were allowed to take up positions of police patrol officers and corrections officers only in the 1970s. This too was achieved through several legislative changes and civil rights movements. While positions have been opened for women in the male dominated fields like policing and corrections, women are faced with challenges as to what are appropriate or not appropriate women activities, given their traditional attitude on such activities. The social role of women had been had been largely restricted, although the situation has changed considerably. However gender based perception, attitude and reaction to situations persist. I am particularly careful in my dealings with women, because I find it difficult to convince them compared to men, although they don’t argue or threaten like men. It has been established by biocriminology that heredity and body organ dysfunctions can induce an inclination in social interaction. Modern researches indicate that chromosomal abnormalities, hormonal and brain chemical imbalances, diet, drugs and alcohol are factors that contribute to aggressive and criminal behavior. The hormone ‘testosterone’ in men has been identified as the main cause of aggression and crime committed by most men. Several case studies indicate that certain foods or food constituents induce neuropsychological disorders in the form of allergic or pharmacologic reactions which may even lead to chemical imbalances in the brain, resulting in behavioral disorders. Adoption and twin studies too indicate that genetic influences play a major role in development of criminal behavior. Molecular genetic investigations and epidemiological studies suggest that criminal activity may be genetically linked to mental abnormality. Prenatal disturbances or altered normal fetal development due to maternal smoking in pregnancy period is linked to violent offsprings. Reading deficits are sometimes developed in impulsive aggressive people, which could be attributed to their early school experiences. Here, impulsive and aggressive acts are caused due to inability in discriminating visual information during social situations. Biology is an important determinant of behavior and social response. Although I don’t perceive any behavior type as due to any specific food pattern, I do believe that group behavior or specific instincts of groups has to do with their biological response. Cultural differences and its influence on behavior have been extensively studied by behavioral scientists mainly during the 1940s and the 1960s. Cross-cultural psychology is very important in understanding the psychological framework of inter personal behavior. Interpersonal behavior is a vital aspect of human daily activity and is greatly influenced by culture. In recent times, this relationship between culture and individual behavior is more explored through empirical studies rather than historical or philosophical enquiries. Findings of such studies indicate that culture moulds and defines individual attitude as much as it determines our values, our ways of thinking and our social relationships. Culture is in fact a major criteria in the determination of human behavior. Culture together with the physical environment represent one of the two important external factors that mould human behavior. These factors in combination with internal influential factors of biological and psychological aspects constitute the main determinants of human behavior. Culture is inhibited by both internal and external representations. External representation of culture is seen in institutions of education, politics, religion and economy while it is internally represented through values, worldviews, beliefs etc. All these forces act simultaneously on an individual at any given point of time. Perhaps most of the conflict and confrontation in today’s world may be attributed to cultural differences. Clash of cultures and adherence to rigid cultural beliefs, keeps up tension between communities. A mutual respect and understanding of each others culture and values is essential for the upliftment of any society. I find it difficult to live a normal life where cultural tolerance is not practiced. I personally feel that culture intolerance is a sign of undeveloped cultures. The individual at any point of time is also subject to a given situation. It is this simultaneous interaction of the person and the situation, which ultimately derives the behavior. Therefore, behavior can be described as a person-situation interaction, which is under continuous adjustment. Normal or abnormal behavior is a continuous response to the person-situation forces. The attitude and behavior of mankind is influenced by several factors, which cannot be predicted or explained using any particular theory. These include cognition, biological, behaviorist, cognitive-social, existential-humanistic, person-situation, and gender, cultural and ethnicity. It must also be understood that similar factors cannot influence everyone to the same level. A combination of several such factors may perhaps explain a particular behavior pattern. Although the role of the parameters in the development of the behavior pattern is known, we cannot conclude that all factors contributing to the same have been identified, nor the level of contribution of each factor. Newer research needs to be done on the subject, to determine further influences, given the fact that technology and lifestyle are constantly evolving.

Democracy Is The Worst Form Of Government Politics Essay

Democracy Is The Worst Form Of Government Politics Essay Democracy is a strong and emotive concept. It has sparked debate and discussion since its first inception in ancient Greece, right through to its modern conception of western liberal democracy. Today, it has become the predominant form of government around the world, and, indeed, countries go to war to defend the values and principles that it enshrines. Huntington defined democracy as involving two dimensions: contestation and participation, and that it implies the existence of those civil and political freedoms to speak, publish, assemble and organise that are necessary for political debate (1991, p. 7). There are, of course, problems peculiar to democracy; however, do these problems warrant the description of democracy as being the least worst option? Perhaps one of the most prevalent criticisms of democracy is that it can lead to ineffectual government. When Aristotle first established typologies and started to categorise political systems, he considered democracy to be a perverted form of rule by many. This idea of the masses being unfit to govern is still evident in Britain up until 1862, and perhaps even 1928 when universal suffrage was introduced. There are still free market economists up to this day, such as Milton Friedman, who believe that democracy produces inefficient economic systems. They argue that in order to create effective economies, governments need to make what are generally considered to be deeply unpopular decisions such as mass privatization, de-regulation and removing workers rights; particularly relevant at this time of economic austerity. This is an example of the governing paradox (Flinders, 2010, p. 311). In part this is due to what they see as an inherent contradiction between Capitalism and Democracy that as economic agents, people are expected to act in their own self-interest, whereas, when it comes to casting their ballot, they are expected to act in the interest of the society as a whole. However, democratic countries tend to be more prosperous (Dahl, 1998, p. 58). India, for example, the worlds largest democracy, grew by 5.5% in the first quarter of 2012. In more general terms, the West predominantly America and Europe consist of the most developed economies in the world, the overwhelming majority of which are democracies. Increasingly, there have been those who have argued that democratic national governments have become ineffective in the face of globalisation. Democracy has spread around the world, in a development that Fukuyama referred to as the end of history, but now, as Gilbert (2009) argues; this is being undermined by the process of globalisation. Indeed, there is now a structural crisis in Democracy (Ghali, 2009), where the need for governance is stretching beyond states. Indeed, national legislatures are increasingly impotent (Gilbert, 2009). Thus we see ineffective global governance, and there are concerns over how democratic any solution can be. Is it feasible to consider democratically elected global institutions? Or should we consign ourselves to the economic oversight of appointed economists at the World Bank and the IMF? The solution lies not with Gilberts radical devolutionary ideas, but rather with the case put forward by Ghali for a United Nations Parliamentary Assembly (2009). We cannot answer the problem that globalisation poses by shrinking away from it, we must embrace it and accept that global democratic oversight is becoming increasingly necessary. The globalisation of democracy, on the other hand, has brought benefits. Namely, that it has brought peace (Dahl, 1998). Since the Second World War, there have been few wars between democratic countries. This is because democracies are built on the basis of rational debate and discussion that tends to limit aggression. Although, there is an argument to be made that this era of peace between democracies owes itself more to free trade, and market economies rather than democracy itself. Nevertheless, there is a correlation between democracies and peace. However, we should not defend democracy on the benefits that it happens to bring about. A defence of democracy must come from first principles, that it is intrinsically good. Democracy is fundamentally a pluralist system of power distribution, in that it diffuses power among many different competing groups albeit perhaps not equally. Thus, democracy achieves a greater level of political equality amongst citizens than any alternative (Dahl, 1998) reflecting the fundamental belief that all humans are born equal, and that consent for governance must be derived from the governed. Moreover, this allows individuals to protect their own interests. Human nature dictates that we all desire some control over our needs and wants, and J.S. Mill stated that this, the ability to protect ones own interests, protects us from evil at the hands of others. This competition between different groups within society is what protects democracies from authoritarianism. In short: difference is good (Flinders, 2010). Debate and discussion, the exercise of the right to freedom of speech, are the pillars upon which democracy is built. Furthermore, democracy is inherently a system of rights (Dahl, 1998, p. 48). Democracies, by definition, grant basic political and civil rights to its citizens, so that they may participate fully in the democratic process. In order for citizens to participate, to hear the voice of the people, it must therefore be necessary to grant them the right to freedom of assembly that would not be granted within an authoritarian or totalitarian regime. Enshrined in democracy is the belief in equality, and thus, establishing and enforcing rights gives that greater degree of equality than any non-democratic alternative. Moreover, granting these rights protects minority groups from persecution and allows them to protect their interests, as written previously. The society we live in has evolved so much over the generations. Society is no longer as homogenous it once was, it is increasingly made up of heterogeneous (Flinders, 2010) groups all of which represent different and varied interests, all of which must be to a greater, or lesser extent, r espected. Otherwise, we commit ourselves to rule by an elite, a select few who determine their interests are above those of all others. And therein lies democracys intrinsic goodness. It enshrines several principles: political equality, that all citizens should have an equal say in who governs them; guaranteed and enforced political and civil rights that allow citizens to be a part of the democratic process and to protect the rights of minorities. These rights and freedoms therefore allow citizens to preserve their own interests, and to protect themselves from persecution. Of course, democracy has its problems. There will always be problems, but the idea that power should be spread, albeit unevenly, amongst citizens and not concentrated in an elite is perhaps one of the most noble. Maybe this is why Winston Churchill, an aristocrat, treated democracy with such revulsion.

Violence Against Women In Music Essay -- Feminism Feminist Women Criti

Violence Against Women In Music    Particularly distressing in today's society is the level of dysfunctional relationships. Values considered outdated and baseless, such as mutual respect, consideration for another person's feelings, and common courtesy, are becoming extinct human customs. Especially troubling are the violent misogynous messages infused in hard-core rock and rap music and their negative effects on today's youth.    Healthy relationships of mutual love, respect, and compromise between men and women of all races and social classes are instrumental to a sane and stable society. Respect and reverence for mother, sister, wife, and daughter as the nurtures of civilization are key to our survival as a species. Many youth today approach their relationships with the opposite sex, mimicking the attitudes of the rock or rap entertainer.    As a musician, I can appreciate all forms of music as legitimate vehicles of artistic expression, not simply attaching aesthetic value to what I prefer. True art forms should express the ugly as well as the beautiful in human expression. However, if the art form explicitly expresses a message of debasement, hatred, or violence without just cause, then I question the validity of the message. A counter argument might claim that violent messages expressed through music are just a reflection of conditions that already exist. Violence directed towards women is an option that misdirects the causes from where true powerlessness derive... ...ent and sales of its product. Can the same standards of scrutiny be applied to any industry that promotes poor mental health? For the sake of entertainment, we have allowed ourselves to cross the line and permit the debasement of women and the promulgation of violence against them to become the norm. Parents, community leaders, educators, and entertainers must work together to demand maintaining the dignity of all persons addressed lyrically through music. The quality of intent should be carefully scrutinized in music especially targeted towards adolescents. If the intent is to debase, devalue, depreciate or diminish another human being or to create an atmosphere of senseless violence, we have a moral obligation not to support its marketing.   

My Quality Education Essay -- essays research papers

My Quality Education For years I've heard that in order to succeed one has to receive a quality education. It's kind of funny though, with all the talk about the need for this great quality education nobody ever says exactly what it is. While examining this strange phenomenon I've discovered the basic universal elements of a "quality education". I've also learned that everyone has different standards by which they judge what is and what isn't a quality education, different groups are treated differently, the importance of home education and the effects that my own pursuits of education have had on me. Depending upon who you ask you will almost always receive a different response as to what the qualities of a good education are. However, most will agree that there are four basic elements to a quality education. The first and most important to our survival is the ability to compete in the job market. Without this many, if not all of us would find it impossible to play a significant role in society. Also included, but often ignored element of education is our ability to interact with others. Every day of our lives we will be required to interact with another person or many people. School provides us with the perfect opportunity to learn how to get along with others with minimal conflict. This could perhaps be the single most element of education. Education also provides us with an education of our own cultu...

A Clean, Well-Lighted Place Essay -- Literary Analysis, Ernest Hemingw

Ernest Hemingway captures the essence and origins of nihilistic thought in â€Å"A Clean, Well-Lighted Place†, written in a time of religious and moral confusion shortly after The Great War. The ideas expressed in this short story represent the post World War 1 thinking of Hemingway, and the notoriously nihilistic Lost Generation in Paris, which was greatly influenced by the many traumas of war. Learning from his unnerving experiences in battle, Hemingway enforces the idea that all humans will inevitably fade into eternal nothingness and everything valued by humans is worthless. He develops this idea by creating a brilliant mockery of two coveted religious documents, revealing authority figures as typical, despicable, human beings, and reducing life into the most raw, simplistic, and frightening reality imaginable. He states that all humans will naturally die alone and literally be â€Å"in despair† about â€Å"nothing† (494), and that people will either seek a â€Å"calm and pleasant cafe† (496), or a self-inflicted death simply to escape despair. Undoubtedly, Hemingway destroys any existence of a higher meaning because, in reality â€Å"[life is] all a nothing, and a man [is] nothing too† (496). By viewing the actions of three different generations, Hemingway’s â€Å"A Clean, Well-Lighted Place† elaborates on the idea that life is not continual enlightenment and growth, but gradual despair, and an inevitable death into â€Å"nada† (497). The youthful and confident waiter, representing the youngest of the three male generations, is the only apparent spec of existentialist thought in the story. However, this young man is simply an unconcerned person due to his age; he is not in despair because the end of his existence is not breathing down his neck at thi... ..., Well-Lighted Place†, represent the opinions and views of one typical person, in one ordinary life. The theme of a world of nothingness is overwhelming to the human brain, and almost inconceivable, and everything we do in this life is simply designed to help us take our mind off of death; suicide is the ultimate escape from â€Å"despair† over â€Å"nothing† (494). Hemingway’s brilliant transitions in time explain how life eventually grows worse with age, and humans will succumb to suicide, drunkenness, or something comforting and safe, much like a clean, well-lighted cafe. Further, Hemingway has shown the world that man has created many bogus ways to cope with the insurmountable fear of nothingness, namely religion. People can try to kid their selves into feeling soulful, genuine, or meaningful, but there is no need to â€Å"fear for [the human] soul†, as it is non-existent.

Anomie: Sociology and People

Anomie describes a lack of social norms; â€Å"normlessness†. It describes the breakdown of social bonds between an individual and their community, if under unruly scenarios possibly resulting in fragmentation of social identity and rejection of self-regulatory values. It was popularized by French sociologist Emile Durkheim in his influential book Suicide (1897). Durkheim borrowed the word from French philosopher Jean-Marie Guyau. Durkheim never uses the term normlessness; rather, he describes anomie as â€Å"a rule that is a lack of rule†, â€Å"derangement†, and â€Å"an insatiable will†.For Durkheim, anomie arises more generally from a mismatch between personal or group standards and wider social standards, or from the lack of a social ethic, which produces moral deregulation and an absence of legitimate aspirations. This is a nurtured condition: Anomie in common parlance is thought to mean something like â€Å"at loose ends†. The Oxford English Dictionary lists a range of definitions, beginning with a disregard of divine law, through the 19th and 20th century sociological terms meaning an absence of accepted social standards or values.Most sociologists associate the term with Durkheim, who used the concept to speak of the ways in which an individual's actions are matched, or integrated, with a system of social norms and practices †¦ Durkheim also formally posited anomie as a mismatch, not simply as the absence of norms. Thus, a society with too much rigidity and little individual discretion could also produce a kind of anomie, a mismatch between individual circumstances and larger social mores. Thus, fatalistic suicide arises when a person is too rule-governed, when there is †¦ no free horizon of expectation. Durkheim attempts to explain the function of the division of labor, and makes the observation that it creates social cohesion. The industrial revolution, of course, produced great tension and turmoil, and Du rkheim recognized this. He resolved the contradiction by developing the notion of anomie. Anomie is usually translated as normlessness, but it best understood as insufficient normative regulation. During periods of rapid social change, individuals sometimes experience alienation from group goals and values. They lose sight of their shared interests based on mutual dependence. In this condition, they are less constrained by group norms.Normative values become generalized, rather than personally embraced. The Sociological Imagination (1959), which is considered Mills' most influential book on the sociology profession, describes a mindset for studying sociology — the sociological imagination — that stresses being able to connect individual experiences and societal relationships. Mills asserts that a critical task for social scientists is to â€Å"translate private troubles into public issues,† which is something that it is very difficult for ordinary citizens to do . Sociologists, then, rightly connect their autobiographical, personal challenges to social institutions.Social scientists should then connect those institutions to social structure(s) and locate them within a historical narrative. The three components that form the sociological imagination are: History: how a society came to be and how it is changing and how history is being made in it Biography: the nature of â€Å"human nature† in a society; what kinds of people inhabit a particular society Social Structure: how the various institutional orders in a society operate, which ones are dominant, how they are held together, how they might be changing, etc. The Promise Of Sociology C.Wright Mills  · Men now days often feel that their lives are a series of traps. They feel in their worlds they can’t overcome their troubles. According to Mills this is correct.  · You cannot understand the life of an individual or the history of society without understanding both.  · Pe ople do not see how the changes in history affect them. The do not see how the ups and downs they experience in their lives are affected by their society.  · People do not see the connection that exists between the patterns in their lives and the course of history. People need a quality of mind to use information to develop reason to make connections between what is going on in the world and what is happening to themselves. He calls this the Sociological Imagination.  · Sociological Imagination allows us to grasp history and biography and the relations between the two within society. That is both its task and its promise. This is the purpose of classical social analysts.  · The most important distinction is between the issues and the troubles. Issues- have to do with matters that transcend these local environments of the individual and the range of his inner life.  · Troubles- occur within the character of the individual and within his range of his immediate relations with o thers. It has to do with his self and with those areas of social life in which he is directly and personally aware.  · The sociological imagination is supposed to help man to understand that what is happening to themselves is a result of intersections of history and biography within their society.Class consciousness is a term used in social sciences and political theory, particularly Marxism, to refer to the beliefs that a person holds regarding one's social class or economic rank in society, the structure of their class, and their class interests. Defining a person's social class can be a determinant for his awareness of it. Marxists define classes on the basis of their relation to the means of production – especially on whether they own capital. Non-Marxist social scientists distinguish various social strata on the basis of income, occupation, or status.Early in the nineteenth century, the labels â€Å"working classes† and â€Å"middle classes† were already coming into common usage. â€Å"The old hereditary aristocracy, reinforced by the new gentry who owed their success to commerce, industry, and the professions, evolved into an â€Å"upper class†. Its consciousness was formed in part by public schools (in the British sense) and Universities. The upper class tenaciously maintained control over the political system, depriving not only the working classes but the middle classes of a voice in the political process. Solidarity is the integration, and degree and type of integration, shown by a society or group with people and their neighbors. It refers to the ties in a society that bind people to one another. The term is generally employed in sociology and the other social sciences. What forms the basis of solidarity varies between societies. In simple societies it may be mainly based around kinship and shared values. In more complex societies there are various theories as to what contributes to a sense of social solidarity.Accordi ng to Emile Durkheim, the types of social solidarity correlate with types of society. Durkheim introduced the terms â€Å"mechanical† and â€Å"organic solidarity† as part of his theory of the development of societies in The Division of Labor in Society (1893). In a society exhibiting mechanical solidarity, its cohesion and integration comes from the homogeneity of individuals—people feel connected through similar work, educational and religious training, and lifestyle. Mechanical solidarity normally operates in â€Å"traditional† and small scale societies. In simpler societies (e. g. tribal), solidarity is usually based on kinship ties of familial networks. Organic solidarity comes from the interdependence that arises from specialization of work and the complementarities between people—a development which occurs in â€Å"modern† and â€Å"industrial† societies. Definition: it is social cohesion based upon the dependence individuals h ave on each other in more advanced societies. Although individuals perform different tasks and often have different values and interest, the order and very solidarity of society depends on their reliance on each other to perform their specified tasks.Organic here is referring to the interdependence of the component parts. Thus, social solidarity is maintained in more complex societies through the interdependence of its component parts (e. g. , farmers produce the food to feed the factory workers who produce the tractors that allow the farmer to produce the food) mechanical and organic solidarity, in the theory of the French social scientist Emile Durkheim (1858–1917), the social cohesiveness of small, undifferentiated societies (mechanical) and of societies differentiated by a relatively complex division of labour (organic).Mechanical solidarity is the social integration of members of a society who have common values and beliefs. These common values and beliefs constitute a à ¢â‚¬Å"collective conscience† that works internally in individual members to cause them to cooperate. Because, in Durkheim’s view, the forces causing members of society to cooperate were much like the internal energies causing the molecules to cohere in a solid, he drew upon the terminology of physical science in coining the term mechanical solidarity.In contrast to mechanical solidarity, organic solidarity is social integration that arises out of the need of individuals for one another’s services. In a society characterized by organic solidarity, there is relatively greater division of labour, with individuals functioning much like the interdependent but differentiated organs of a living body. Society relies less on imposing uniform rules on everyone and more on regulating the relations between different groups and persons, often through the greater use of contracts and laws. Durkheim dentified two major types of social integration, mechanical and organic. The fo rmer refers to integration that is based on shared beliefs and sentiments, while the latter refers to integration that results from specialization and interdependence. These types reflect different ways that societies organized themselves. Where there is little differentiation in the kinds of labor that individuals engage in, integration based on common beliefs is to be found; in societies where work is highly differentiated, solidarity is the consequence of mutual dependence.The distinction reveals Durkheim's thinking about how modern societies differ from earlier ones, and consequently, how solidarity changes as a society becomes more complex. Societies of mechanical solidarity tend to be relatively small and organized around kinship affiliations. Social relations are regulated by the shared system of beliefs, what Durkheim called the common conscience. Violations of social norms were taken as a direct threat to the shared identity, and so, reactions to deviance tended to emphasiz e punishment. As a society becomes larger, division of labor increases.A complex organization of labor is necessary, in larger societies, for the production of material life (as Marx suggested). Because people begin to specialize, the basis for the collective conscience is diminished. Solidarity based on the common belief system is no longer possible. Complexity does not lead to disintegration, Durkheim argued, but rather, to social solidarity based on interdependence. Since people are no longer producing all the things that they need, they must interact. Integration results from a recognition that each needs the other. Societies of organic solidarity are arranged around economic and political organizations.Their legal systems regulate behavior based on principles of exchange and restitution, rather than punishment. Manifest and latent functions are social scientific concepts of sociology by Robert K. Merton. Merton appeared interested in sharpening the conceptual tools to be employ ed in a functional analysis. Manifest functions and dysfunctions are conscious and deliberate, the latent ones the unconscious and unintended. While functions are intended (manifest) or unintended (latent), and have a positive effect on society, dysfunctions are unintended or unrecognized (latent) and have a negative effect on society.Manifest functions are the consequences that people observe or expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, used as an example by Merton in his 1967 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual. Latent functions are those that are neither recognized nor intended. A latent function of a behavior is not explicitly stated, recognized, or intended by the people involved. Thus, they are identified observers.In the example of rain ceremony, the latent function reinforces the group ident ity by providing a regular opportunity for the members of a group to meet and engage in a common activity. Ideal type (German: Idealtypus), also known as pure type, is a typological term most closely associated with antipositivist sociologist Max Weber (1864–1920). For Weber, the conduct of social science depends upon the construction of hypothetical concepts in the abstract. The â€Å"ideal type† is therefore a subjective element in social theory and research; one of many subjective elements which necessarily distinguish sociology from natural science.An ideal type is formed from characteristics and elements of the given phenomena, but it is not meant to correspond to all of the characteristics of any one particular case. It is not meant to refer to perfect things, moral ideals nor to statistical averages but rather to stress certain elements common to most cases of the given phenomena. It is also important to pay attention that in using the word â€Å"ideal† M ax Weber refers to the world of ideas (German: Gedankenbilder â€Å"thoughtful pictures†) and not to perfection; these â€Å"ideal types† are idea-constructs that help put the chaos of social reality in order.Weber himself wrote: â€Å"An ideal type is formed by the one-sided accentuation of one or more points of view and by the synthesis of a great many diffuse, discrete, more or less present and occasionally absent concrete individual phenomena, which are arranged according to those onesidedly emphasized viewpoints into a unified analytical construct†¦ † It is a useful tool for comparative sociology in analyzing social or economic phenomena, having advantages over a very general, abstract idea and a specific historical example.It can be used to analyze both a general, suprahistorical phenomenon (like capitalism) or historically unique occurrences (like Weber's own Protestant Ethics analysis). Weber's three kinds of ideal types are distinguished by their l evels of abstraction. First are the ideal types rooted in historical particularities, such as the â€Å"western city,† â€Å"the Protestant Ethic,† or â€Å"modern capitalism,† which refer to phenomena that appear only in specific historical periods and in particular cultural areas.A second kind involves abstract elements of social reality–such concepts as â€Å"bureaucracy† or â€Å"feudalism†Ã¢â‚¬â€œthat may be found in a variety of historical and cultural contexts. Finally, there is a third kind of ideal type, which Raymond Aron calls â€Å"rationalizing reconstructions of a particular kind of behavior. † According to Weber, all propositions in economic theory, for example, fall into this category. They all refer to the ways in which men would behave were they actuated by purely economic motives, were they purely economic men. Verstehen (German pronunciation: [f te ]), in the context of German philosophy and social sciences in gene ral, has been used since the late 19th century – in English as in German – with the particular sense of the â€Å"interpretive or participatory† examination of social phenomena. The term is closely associated with the work of the German sociologist, Max Weber, whose antipositivism established an alternative to prior sociological positivism and economic determinism, rooted in the analysis of social action. In anthropology, Verstehen has come to mean a systematic interpretive process in which an outside observer of a culture attempts to relate to it and understand others.Verstehen is now seen as a concept and a method central to a rejection of positivistic social science (although Weber appeared to think that the two could be united). Verstehen refers to understanding the meaning of action from the actor's point of view. It is entering into the shoes of the other, and adopting this research stance requires treating the actor as a subject, rather than an object of your observations. It also implies that unlike objects in the natural world human actors are not simply the product of the pulls and pushes of external forces.Individuals are seen to create the world by organizing their own understanding of it and giving it meaning. To do research on actors without taking into account the meanings they attribute to their actions or environment is to treat them like objects. Interpretative Sociology (verstehende Soziologie) is the study of society that concentrates on the meanings people associate to their social world. Interpretative society strives to show that reality is constructed by people themselves in their daily lives. There is also a tendency in modern English not to follow the German-language practice of capitalizing nouns.Verstehen roughly translates to â€Å"meaningful understanding† or putting yourself in the shoes of others to see things from their perspective. Interpretive sociology differs from scientific (or positivist) socio logy in three ways: Interpretive sociology deals with the meaning attached to behavior, unlike scientific sociology which focuses on action. Interpretive sociology sees reality as being constructed by people, unlike scientific sociology which sees an objective reality â€Å"out there†. Interpretive sociology relies on qualitative data, unlike scientific sociology which tends to make use of quantitative data.Functional Integration This refers to the interdependence among parts of a social system. Just as the human body is made up of interrelated parts each of which plays a role in maintaining the whole, so social systems are composed of interconnected parts that both support and depend on one another. Each part has contributions to make if the sum is to work well. These contributions are its functions – that is, functions are the effects that some social groups, event, or institution has within a system of relationships to other phenomena.Functionally integrated systems can also produce dysfunctions, or side-effects that are not good for the system. Pollution is a dysfunctional consequence of our industrial system. Social Systems can also disintegrate. Like the old Soviet Union. Functional integration refers to the integration of values with systems of action and it therefore involves priorities and allocations of diverse value component among proper occasion and relationshipsAs an institution changes, the others react to that change and compensate for it, thereby changing themselves in the process. But all the parts remain integrated into the single unit.Rational choice theory argues that social systems are organized in ways that structure the alternatives and consequences facing individuals so that they behave rationally. This allows them to best serve their self-interest within the constraints and resources that go with social systems and their status in them. Rational choice theory is the view that people behave as they do because they believe that performing their chosen actions has more benefits than costs. That is, people make rational choices based on their goals, and those choices govern their behavior. Some sociologists use rational choice theory to explain social change.According to them, social change occurs because individuals have made rational choices. For example, suppose many people begin to conserve more energy, lowering thermostats and driving less. An explanation for this social change is that individual people have decided that conserving energy will help them achieve their goals (for example, save money and live more healthfully) and cause little inconvenience. Critics argue people do not always act on the basis of cost-benefit analyses. Culture This is the language, norms, values, beliefs, knowledge, and symbols that make up a way of life.It is the understanding of how to act that people share with one another in any stable, self-reproducing group. Participation in a culture makes possible a meaningful understanding of one's own actions and those of others. Without culture it would be hard to communicate. When one culture is particularly distinct and set apart from the rest it is called a subculture. Individuals may participate in more than one subculture. No one is ever cultureless, however, for sharing in some culture or combination of cultures is an essential part of what we think of as humans.Norms are the agreed-upon expectations and rules by which a culture guides the behavior of its members in any given situation. Of course, norms vary widely across cultural groups. Folkways, sometimes known as â€Å"conventions† or â€Å"customs,† are standards of behavior that are socially approved but not morally significant. Mores are norms of morality. Breaking mores will offend most people of a culture. Finally, laws are a formal body of rules enacted by the state and backed by the power of the state. Social norms  are group-held beliefs about how members should behav e in a given context.Sociologists  describe norms as laws that govern society’s behaviors. Folkways are often referred to as â€Å"customs. † They are standards of behavior that are socially approved but not morally significant. They are norms for everyday behavior that people follow for the sake of tradition or convenience. Breaking a folkway does not usually have serious consequences. Mores are strict norms that control moral and ethical behavior. Mores are norms based on definitions of right and wrong. Unlike folkways, mores are morally significant. People feel strongly about them and violating them typically results in disapproval.A law is a norm that is written down and enforced by an official law enforcement agency. A culture's values are its ideas about what is good, right, fair, and just. Sociologists disagree, however, on how to conceptualize values. Conflict theory focuses on how values differ between groups within a culture, while functionalism focuses on the shared values within a culture. For example, American sociologist Robert K. Merton suggested that the most important values in American society are wealth, success, power, and prestige, but that everyone does not have an equal opportunity to attain these values.Functional sociologist Talcott Parsons noted that Americans share the common value of the â€Å"American work ethic,† which encourages hard work. Other sociologists have proposed a common core of American values, including accomplishment, material success, problem-solving, reliance on science and technology, democracy, patriotism, charity, freedom, equality and justice, individualism, responsibility, and accountability. A culture, though, may harbor conflicting values. For instance, the value of material success may conflict with the value of charity. Or the value of equality may conflict with the value of individualism.Such contradictions may exist due to an inconsistency between people's actions and their profess ed values, which explains why sociologists must carefully distinguish between what people do and what they say. Joan Jacobs Brumberg is a social historian and academic. She lectures and writes about the experiences of adolescents through history until the present day. In the subject area of Gender Studies, she has written about boys and violence, and girls and body image. Brumberg says that adolescence and childhood have been made more difficult for women due to the much earlier age of menarche than in the past.The average age at menstruation has dropped from 16 in 1890, to 12 while psychological development, she believes, has not accelerated. Also, consumer culture has added to people's insecurities about their bodies. It is now normal and fashionable for girls to dress in a sexualized way. Jean Kilbourne, Ed. D. (born January 4, 1943) is a feminist author, speaker, and filmmaker who is internationally recognized for her work on the image of women in advertising and her critical st udies of alcohol and tobacco advertising.She is also credited with introducing the idea of educating about media literacy as a way to prevent problems she viewed as originating from mass media advertising campaigns. These include the concepts of the tyranny of the beauty ideal, the connection between the objectification of women and violence, the themes of liberation and weight control exploited in tobacco advertising aimed at women, the targeting of alcoholics by the alcohol industry, addiction as a love affair, and many others.Hyperreality is generally defined as a condition in which what is real and what is fiction are blended together so that there is no clear distinction between where one ends and the other begins. It is a postmodern philosophy that deals in part with semiotics, or the study of the signs that surround people in everyday life and what they actually mean. Hyperreality is a way of characterizing what our consciousness defines as â€Å"real† in a world where a multitude of media can radically shape and filter an original event or experience.Hyperreality is exploited in advertising for almost everything, using a pseudo-world to enable people to be the characters they wish to be. Advertising sells the public through strong, desirable images, and many consumers buy into the brand's point of view and products. If the consumer wants to be seen as a sex icon, he or she should buy the most expensive jeans as worn or designed by his or her favorite celebrity. Although the clothing itself has limited actual value, they symbolize a state of being that some consumers want.Every time a person enters a large shopping area with a certain theme, he or she may be entering a hyperreal world. Theme parks such as Disneyworld or the casinos in Las Vegas are hyperrealities in which a person can get lost for as long as his or her money lasts. There is no reality in these places, only a construct that is designed to represent reality, allowing the person to exist temporarily in a world outside of what is real. Sociobiology is a field of scientific study which is based on the assumption that social behavior has resulted from evolution and attempts to explain and examine social behavior within that context.Often considered a branch of biology and sociology, it also draws from ethology, anthropology, evolution, zoology, archaeology, population genetics, and other disciplines. Within the study of human societies, sociobiology is very closely allied to the fields of Darwinian anthropology, human behavioral ecology and evolutionary psychology. Sociobiology investigates social behaviors, such as mating patterns, territorial fights, pack hunting, and the hive society of social insects.It argues that just as selection pressure led to animals evolving useful ways of interacting with the natural environment, it led to the genetic evolution of advantageous social behavior. The Human Animal: A Personal View of the Human Species is a BBC nature docu mentary series written and presented by Desmond Morris. Morris describes it as â€Å"A study of human behavior from a zoological perspective. † He travels the world, filming the diverse customs and habits of various regions while suggesting common roots. Stephanie Coontz studies the history of American families, marriage, and changes in gender roles.Her book The Way We Never Were argues against several common myths about families of the past, including the idea that the 1950s family was traditional or the notion that families used to rely solely on their own resources. Granville Stanley Hall was a pioneering American psychologist and educator. His interests focused on childhood development and evolutionary theory. Hall's major books were Adolescence: Its Psychology and Its Relations to Physiology, Anthropology, Sociology, Sex, Crime and Religion (1904) and Aspects of Child Life and Education (1921).His book Adolescence, was based on the results of the Child Study Movement. Ha ll described his system of psychology, which he called â€Å"genetic psychology. † His ideas were influenced by Charles Darwin. In the book, Hall described the evolutionary benefits of development from the womb to adolescence. The book itself is divided into six sections: biological and anthropological standpoint, medical standpoint, health and its tests, nubility of educated women, fecundity of educated women and education. Hall hoped that this book would become a guide for teachers and social workers in the education system.He was instrumental in the development of educational psychology, and attempted to determine the effect adolescence has on education. Hall believed that the pre-adolescent child develops to its best when it is not forced to follow constraints, but rather to go through the stages of evolution freely. He believed that before a child turned six or seven, the child should be able to experience how one lived in the simian stage. In this stage, the child would be able to express his animal spirits. The child is growing rapidly at this stage and the energy levels are high.The child is unable to use reasoning, show sensitiveness towards religion, or social discernment. By age eight, the child should be at stage two. This, Hall believed, is the stage where formal learning should begin. This is when the brain is at full size and weight. It is considered normal to be cruel and rude to others at this stage for the reasoning skills are still not developed. The child should not have to deal with moralizing conflicts or ideas, his is not yet ready at this stage. The child's physical health is most important now. In the stage of the dolescent, the child now has a rebirth into a sexed life. Hall argued that at this point, there should no longer be coeducation. Both sexes can't optimally learn and get everything out of the lessons in the presence the opposite sex. And, this is when true education can begin. The child is ready to deal with moral issu es, kindness, love, and service for others. Reasoning powers are beginning, but are still not strong. Hall argued that the high school should be a place similar to a â€Å"people's college† so that it could be more of an ending for those who would not be continuing their education to the next level.Coming of Age in Samoa is a book by American anthropologist Margaret Mead based upon her research and study of youth on the island of Ta'u in the Samoa Islands which primarily focused on adolescent girls. Mead was 23 years old when she carried out her field work in Samoa. First published in 1928, the book launched Mead as a pioneering researcher and the most famous anthropologist in the world. Since its first publication, Coming of Age in Samoa was the most widely read book in the field of anthropology, until Napoleon Chagnon's â€Å"Yanomamo: The Fierce People† took the lead in sales.The book has sparked years of ongoing and intense debate and controversy on questions perta ining to society, culture and science. It is a key text in the nature vs. nurture debate as well as issues relating to family, adolescence, gender, social norms and attitudes. Courtesy, modesty, good manners, conformity to definite ethical standards are universal, but what constitutes courtesy, modesty, very good manners, and definite ethical standards is not universal. It is instructive to know that standards differ in the most unexpected ways.Mead's findings suggested that the community ignores both boys and girls until they are about 15 or 16. Before then, children have no social standing within the community. Mead also found that marriage is regarded as a social and economic arrangement where wealth, rank, and job skills of the husband and wife are taken into consideration. Erik Erikson was a German-born American developmental psychologist and psychoanalyst known for his theory on psychosocial development of human beings. Erikson was a Neo-Freudian. He has been described as an à ¢â‚¬Å"ego psychologist† studying the stages of development, spanning the entire ifespan. Each of Erikson's stages of psychosocial development is marked by a conflict for which successful resolution will result in a favourable outcome, and by an important event that this conflict resolves itself around. The Erikson life-stage virtues, in order of the eight stages in which they may be acquired, are: Basic trust vs. basic mistrust – This stage covers the period of infancy. 0-1 year of age. – Whether or not the baby develops basic trust or basic mistrust is not merely a matter of nurture. It is multi-faceted and has strong social components.It depends on the quality of the maternal relationship. The mother carries out and reflects their inner perceptions of trustworthiness, a sense of personal meaning, etc. on the child. If successful in this, the baby develops a sense of trust, which â€Å"forms the basis in the child for a sense of identityâ€Å". Autonomy vs. Sh ame – Covers early childhood – Introduces the concept of autonomy vs. shame and doubt. During this stage the child is trying to master toilet training. Purpose – Initiative vs. Guilt – Preschool / 3–6 years – Does the child have the ability to or do things on their own, such as dress him or herself?If â€Å"guilty† about making his or her own choices, the child will not function well. Erikson has a positive outlook on this stage, saying that most guilt is quickly compensated by a sense of accomplishment. Competence – Industry vs. Inferiority – School-age / 6-11. Child comparing self-worth to others (such as in a classroom environment). Child can recognize major disparities in personal abilities relative to other children. Erikson places some emphasis on the teacher, who should ensure that children do not feel inferior. Fidelity – Identity vs.Role Confusion – Adolescent / 12 years till 20. Questioning of sel f. Who am I, how do I fit in? Where am I going in life? Erikson believes, that if the parents allow the child to explore, they will conclude their own identity. However, if the parents continually push him/her to conform to their views, the teen will face identity confusion. Intimacy vs. isolation – This is the first stage of adult development. This development usually happens during young adulthood, which is between the ages of 20 to 24. Dating, marriage, family and friendships are important during the stage in their life.By successfully forming loving relationships with other people, individuals are able to experience love and intimacy. Those who fail to form lasting relationships may feel isolated and alone. Generativity vs. stagnation is the second stage of adulthood and happens between the ages of 25-64. During this time people are normally settled in their life and know what is important to them. A person is either making progress in their career or treading lightly in their career and unsure if this is what they want to do for the rest of their working lives.Also during this time, a person is enjoying raising their children and participating in activities, that gives them a sense of purpose. If a person is not comfortable with the way their life is progressing, they're usually regretful about the decisions and feel a sense of uselessness. Ego integrity vs. despair. This stage affects the age group of 65 and on. During this time you have reached the last chapter in your life and retirement is approaching or has already taken place. Many people, who have achieved what was important to them, look back on their lives and feel great accomplishment and a sense of integrity.Conversely, those who had a difficult time during middle adulthood may look back and feel a sense of despair. Thomas Hine- The Rise and Fall of the American Teenager. A history of the American adolescent experience, and why it must change. Persistence of vision is the phenomenon of t he eye by which an afterimage is thought to persist for approximately one twenty-fifth of a second on the retina. The Kinetoscope is an early motion picture exhibition device. The Kinetoscope was designed for films to be viewed by one individual at a time through a peephole viewer window at the top of the device.The Kinetoscope was not a movie projector but introduced the basic approach that would become the standard for all cinematic projection before the advent of video, by creating the illusion of movement by conveying a strip of perforated film bearing sequential images over a light source with a high-speed shutter. The Lumieres held their first private screening of projected motion pictures in 1895. Their first public screening of films at which admission was charged was held on December 28, 1895, at Salon Indien du Grand Cafe in Paris.This history-making presentation featured ten short films, including their first film, Sortie des Usines Lumiere a Lyon (Workers Leaving the Lum iere Factory). Each film is 17 meters long, which, when hand cranked through a projector, runs approximately 50 seconds. The Nickelodeon was the first type of indoor exhibition space dedicated to showing projected motion pictures. Usually set up in converted storefronts, these small, simple theaters charged five cents for admission and flourished from about 1905 to 1915. A movie palace is a erm used to refer to the large, elaborately decorated movie theaters built between the 1910s and the 1940s. The late 1920s saw the peak of the movie palace, with hundreds opened every year between 1925 and 1930. There are three building types in particular which can be subsumed under the label movie palace. First, the classical style movie palace, with its eclectic and luxurious period-revival architecture; second, the atmospheric theatre which has an auditorium ceiling that resembles an open sky as its defining feature and finally, the Art Deco theaters that became popular in the 1930s.